Swami Vivekananda
Only Hope For The Sustenance In This Cut Throat Competitive World.
Friday, 7 August 2015
Tuesday, 28 July 2015
Sunday, 26 July 2015
Thursday, 23 July 2015
Wednesday, 22 July 2015
Thursday, 16 July 2015
Tuesday, 14 July 2015
Sunday, 12 July 2015
Saturday, 11 July 2015
Friday, 10 July 2015
Thursday, 9 July 2015
Wednesday, 8 July 2015
Sunday, 5 July 2015
Thursday, 2 July 2015
Tuesday, 30 June 2015
Monday, 29 June 2015
Collection of Photos of Pilgrimage to Gangotri, Gomukh, Chirwasa, Bhojwasa, Tapowan -2015 (June).
Pilgrimage Photos Set 1 - 2015 (Click Here)
Collection of Photos of Pilgrimage to Gangotri, Gomukh, Chirwasa, Bhojwasa, Tapowan -2015 (June).
Monday, 25 May 2015
Sunday, 24 May 2015
Friday, 22 May 2015
Wednesday, 20 May 2015
Tuesday, 19 May 2015
Sunday, 17 May 2015
Saturday, 16 May 2015
Friday, 15 May 2015
Thursday, 14 May 2015
Monday, 11 May 2015
Meeting with Hon'ble Minister Shri Sripad Naik, Minister - AYUSH (Independent Charge)
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Shri Shripad Naik and Me. |
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RKM Ranchi Secretary Swami Buddhadevanandaji Maharaj is keen to initiate AYUSH project for the benefit of tribals of Jharkhand.
I request all facebook friends to go through the above said links, study the ideas behind different project and help propagating the ideas. You can also pass the links to proposed interested persons of your locality so that larger populace can be made aware of new developments.
Once again I thank Hon'ble Minister. I presented him Swami Vivekananda's Picture, the books viz. Letters of Swami Vivekananda, Talk with Swami Vivekananda, Way to Success etc.

Sunday, 10 May 2015
Thursday, 7 May 2015
Wednesday, 6 May 2015
Tuesday, 5 May 2015
10 Principles for Peace of Mind
10 Principles for Peace of Mind
Life is long and full of challenges. Most of those challenges are internal, and depends on how WE choose to accept and interpert them. Our lives can go on very different paths, depending on what we do and how we look at what happens to us along the way. Here are 10 points of advice that if followed, will guarantee a better life, one that brings with it true peace of mind.
1. Do Not Interfere In Others’ Business Unless Asked
Most of us create our own problems by interfering too often in others’ affairs. We do so because somehow we have convinced ourselves that our way is the best way, our logic is the perfect logic and those who do not conform to our thinking must be criticized and steered in the right direction, our direction. No two human beings can think or act in exactly the same way. Mind your own business and you will keep your peace.
2. Forgive And Forget
This is the most powerful aid when it comes peace of mind. We often develop ill feelings inside our heart for the person who insults us or harms us. We nurture grievances. This in turn results in loss of sleep, development of stomach ulcers, and high blood pressure. This insult or injury was done once, but nourishing of grievance goes on forever by constantly remembering it. Get over this bad habit. Life is too short to waste on such trifles. Forgive, forget, and march on. Love flourishes with giving and forgiving.
3. Do Not Crave Recognition
This world is full of selfish people. They seldom praise anybody without selfish motives. They may praise you today because you are in power, but as soon as you are powerless, they will forget your achievement and will start finding faults in you. Their recognition is not worth the aggravation. Do your duties ethically and sincerely.
4. Do Not succumb to envy and jealousy
We all have experienced how envy can disturb our peace of mind. You know that you work harder than your colleagues at the office, but sometimes they get promotions; you do not. You started a business several years ago, but you are not as successful as your neighbor whose business is only one year old. There are several examples like these in everyday life. Should you envy? No. Remember everybody’s life is shaped by his/her destiny, which has now become his/her reality. Nothing will be gained by blaming others for your misfortune. Jealousy will not get you anywhere, it will only take away your peace of mind.
5. Change Yourself According To The Environment
If you try to change the environment single-handedly, chances are you will fail. Instead, change yourself to suit your environment. As you do this, even the environment, which has been unfriendly to you, will mysteriously change and seem more congenial and harmonious with your goals.
6. Endure What Cannot Be Cured
This is the best way to turn a disadvantage into an advantage. Every day we face numerous inconveniences, ailments, irritations, and accidents that are beyond our control. If we cannot control them or change them, we must learn to put up with these things. We must learn to endure them cheerfully. Believe in yourself and you will gain in terms of patience, inner strength and will power.
7. Do Not Bite Off More Than You Can Chew
This maxim needs to be remembered constantly. We often tend to take more responsibilities than we are capable of carrying out. This is done to satisfy our ego. Know your limitations. Why take on additional loads that may create more worries? You cannot gain peace of mind by expanding your external activities. Reduce your material engagements and spend time in prayer, introspection and meditation. This will reduce those thoughts in your mind that make you restless. An uncluttered mind will produce greater feelings of peace.
8. Meditate Regularly
Meditation calms the mind and gets rid of disturbing thoughts. This is the highest state of peace of mind. Try it yourself. If you meditate earnestly for half an hour everyday, your mind will tend to become peaceful during the remaining twenty three and a half hours. Your mind will not be as easily disturbed as it was before. You would benefit by gradually increasing the period of daily meditation. You may think that this will interfere with your daily work. On the contrary, this will increase your efficiency and you will be able to produce better results in less time.
9. Never Leave The Mind Vacant
An empty mind is the devil’s workshop. All evil actions start in the vacant mind. Keep your mind occupied in something positive, something worthwhile. Actively follow a hobby. Do something that holds your interest. You must decide what you value more: money or peace of mind. Your hobby, like social work or charity work, may not always earn you more money, but you will have a sense of fulfillment and achievement.
10. Do Not Procrastinate And Never Regret
Do not waste time in protracted wondering ”Should I or shouldn’t I?” Days, weeks, months, and years can be wasted in that futile mental debating. You can never plan enough because you can never anticipate all future happenings. Value your time and do the things that need to be done. It does not matter if you fail the first time. You can learn from your mistakes and succeed the next time. Sitting back and worrying will lead to nothing. Learn from your mistakes, but do not brood over the past.
DO NOT REGRET. Whatever happened was destined to happen only that way. Why cry over spilled milk?
Monday, 4 May 2015
Sunday, 3 May 2015
Saturday, 2 May 2015
Thursday, 30 April 2015
Nepal Relief By Ramakrishna Mission, Belur Math.





"In the wake of the recent devastating earthquake affecting Nepal and some parts of India, the Ramakrishna Mission decided to undertake primary relief in the affected areas.
(a) Our Kathmandu centre served cooked food to 750 people who have taken shelter in nearby areas. Apart from this, the centre has so far distributed the following items to the affected people:
(i) 100 kg rice, 20 kg dal (lentils), 5 kg salt, 5 litres edible oil, 3 kg sugar, 3 packets of chocolates and 30 packets of biscuits among 130 children of Aravindo Orphanage at Thankot in Kathmandu,
(ii) 700 kg chira, 700 bottles of drinking water and 500 packets of biscuits at Sako, a village 20 km from Kathmandu, and
(iii) 400 packets of chira, 500 bottles of drinking water and 500 packets of biscuits at Sankarpur Nagarpalika, a remote area in upper hills, 40 km from Kathmandu.
(b) Lucknow centre distributed chira (rice flakes), sugar, candles and matchboxes to the victims in Narayanipur area of Nepal and provided medical relief to the quake-stricken patients.
(c) Darjeeling and Patna centres have made a survey at Sindhuli (Nepal) and Raxaul (Bihar) areas and are initiating steps to start primary relief work there.
Detailed reports are awaited".
(a) Our Kathmandu centre served cooked food to 750 people who have taken shelter in nearby areas. Apart from this, the centre has so far distributed the following items to the affected people:
(i) 100 kg rice, 20 kg dal (lentils), 5 kg salt, 5 litres edible oil, 3 kg sugar, 3 packets of chocolates and 30 packets of biscuits among 130 children of Aravindo Orphanage at Thankot in Kathmandu,
(ii) 700 kg chira, 700 bottles of drinking water and 500 packets of biscuits at Sako, a village 20 km from Kathmandu, and
(iii) 400 packets of chira, 500 bottles of drinking water and 500 packets of biscuits at Sankarpur Nagarpalika, a remote area in upper hills, 40 km from Kathmandu.
(b) Lucknow centre distributed chira (rice flakes), sugar, candles and matchboxes to the victims in Narayanipur area of Nepal and provided medical relief to the quake-stricken patients.
(c) Darjeeling and Patna centres have made a survey at Sindhuli (Nepal) and Raxaul (Bihar) areas and are initiating steps to start primary relief work there.
Detailed reports are awaited".
Wednesday, 29 April 2015
A Letter to Rev. Shashi Maharaj (Swami Ramakrishnananda) From Swami Vivekananda.
CWCD – 6/310
1895
Dear Shashi,
. . . I am quite in agreement with what Sarada
is doing, but it is not necessary to preach
that Ramakrishna Paramahamsa was an Incarnation, and things of that sort. He came to do good to the world; not to trumpet his own name -- you must always remember this. Disciples pay their whole attention to the preservation of their master's name and throw overboard his teachings; and sectarianism etc., are the result. Alasinga writes of Charu; but I do not recollect him. Write all about him and convey him my thanks. Write in detail about all; I have no time to spare for idle gossip. . . . Try to give up ceremonials. They are not meant for Sannyasins; and one must work only so long as one does not attain to illumination. . . . I have nothing to do with sectarianism, or party - forming and playing the frog - in - the - well, whatever else I may do. . . . It is impossible to preach the catholic ideas of Ramakrishna Paramahamsa and form sects at the same time. . . . Only one kind of work I understand, and that is doing good to others; all else is doing evil. I therefore prostrate myself before the Lord Buddha. . . . I am a Vedantist; Sachchidananda -- Existence - Knowledge - Bliss Absolute -- is my God. I scarcely find any other God than the majestic form of my own Self. By the word "Incarnation" are meant those who have attained that Brahmanhood, in other words, the Jivanmuktas -- those who have realised this freedom in this very life. I do not find any speciality in Incarnations: all beings from Brahma down to a clump of grass will attain to liberation - in - life in course of time, and our duty lies in helping all to reach that state. This help is called religion; the rest is irreligion. This help is work; the rest is evil - doing -- I see nothing else. Other kinds of work, for example, the Vaidika or the Tantrika, may produce results; but resorting to them is simply waste of life, for that purity which is the goal of work is realisable only through doing good to others. Through works such as sacrifices etc., one may get enjoyments, but it is impossible to have the purity of soul. . . . Everything exists already in the Self of all beings. He who asserts he is free, shall be free. He who says he is bound, bound he shall remain. To me, the thought of oneself as low and humble is a sin and ignorance. "[(Sanskrit)]-- this Atman is not to be attained by one who is weak." "[(Sanskrit)]-- if you say Brahman is , existence will be the result; if you say Brahman is not , non - existent It shall verily become." He who always thinks of himself as weak will never become strong, but he who knows himself to be a lion, "[(Sanskrit)]-- rushes out from the world's meshes, as a lion from its cage." Another point, it was no new truth that Ramakrishna Paramahamsa came to preach, though his advent brought the old truths to light. In other words, he was the embodiment of all the past religious thoughts of India. His life alone made me understand what the Shastras really meant, and the whole plan and scope of the old Shastras.
that Ramakrishna Paramahamsa was an Incarnation, and things of that sort. He came to do good to the world; not to trumpet his own name -- you must always remember this. Disciples pay their whole attention to the preservation of their master's name and throw overboard his teachings; and sectarianism etc., are the result. Alasinga writes of Charu; but I do not recollect him. Write all about him and convey him my thanks. Write in detail about all; I have no time to spare for idle gossip. . . . Try to give up ceremonials. They are not meant for Sannyasins; and one must work only so long as one does not attain to illumination. . . . I have nothing to do with sectarianism, or party - forming and playing the frog - in - the - well, whatever else I may do. . . . It is impossible to preach the catholic ideas of Ramakrishna Paramahamsa and form sects at the same time. . . . Only one kind of work I understand, and that is doing good to others; all else is doing evil. I therefore prostrate myself before the Lord Buddha. . . . I am a Vedantist; Sachchidananda -- Existence - Knowledge - Bliss Absolute -- is my God. I scarcely find any other God than the majestic form of my own Self. By the word "Incarnation" are meant those who have attained that Brahmanhood, in other words, the Jivanmuktas -- those who have realised this freedom in this very life. I do not find any speciality in Incarnations: all beings from Brahma down to a clump of grass will attain to liberation - in - life in course of time, and our duty lies in helping all to reach that state. This help is called religion; the rest is irreligion. This help is work; the rest is evil - doing -- I see nothing else. Other kinds of work, for example, the Vaidika or the Tantrika, may produce results; but resorting to them is simply waste of life, for that purity which is the goal of work is realisable only through doing good to others. Through works such as sacrifices etc., one may get enjoyments, but it is impossible to have the purity of soul. . . . Everything exists already in the Self of all beings. He who asserts he is free, shall be free. He who says he is bound, bound he shall remain. To me, the thought of oneself as low and humble is a sin and ignorance. "[(Sanskrit)]-- this Atman is not to be attained by one who is weak." "[(Sanskrit)]-- if you say Brahman is , existence will be the result; if you say Brahman is not , non - existent It shall verily become." He who always thinks of himself as weak will never become strong, but he who knows himself to be a lion, "[(Sanskrit)]-- rushes out from the world's meshes, as a lion from its cage." Another point, it was no new truth that Ramakrishna Paramahamsa came to preach, though his advent brought the old truths to light. In other words, he was the embodiment of all the past religious thoughts of India. His life alone made me understand what the Shastras really meant, and the whole plan and scope of the old Shastras.
Missionaries and others could not do much
against me in this country. Through the Lord's grace the people here like me
greatly and are not to be tricked by the opinions of any particular class. They
appreciate my ideas in a manner my own countrymen cannot do, and are not selfish.
I mean, when it comes to practical work they will give up jealousy and all
those ideas of self - sufficiency. Then all of them agree and act under the
direction of a capable man. That is what makes them so great. But then they are
a nation of Mammon - worshippers. Money comes before everything. People of our
country are very liberal in pecuniary matters, but not so much these people.
Every home has a miser. It is almost a religion here. But they fall into the
clutches of the priests when they do something bad, and then buy their passage
to heaven with money. These things are the same in every country --
priestcraft. I can say nothing as to whether I shall go back to India and when.
There also I shall have to lead a wandering life as I do here; but here
thousands of people listen to and understand my lectures, and these thousands
are benefited. But can you say the same thing about India? . . . I am perfectly
at one with what Sarada is doing. A thousand thanks to him. . . . In Madras and
Bombay I have lots of men who are after my heart. They are learned and
understand everything. Moreover they are kind - hearted and can therefore
appreciate the philanthropic spirit. . . . I have printed neither books nor
anything of the kind. I simply go on lecturing tours. . . . When I take a
retrospective view of my past life, I feel no remorse. From country to country
I have travelled teaching something, however little, to people, and in exchange
for that have partaken of their slices of bread. If I had found I had done no
work, but simply supported myself by imposing upon people, I would have
committed suicide today. Why do those who think themselves unfit to teach their
fellow - beings, wear the teacher's garb and earn their bread by cheating them?
Is not that a deadly sin? . . .
Yours etc.,
Vivekananda
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